The stories, as Calasso arranges them, chronicle the awakening of that mind, which is the "raw extension of whoever is awake and knows himself alive.
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To illustrate this, Ka is cleverly framed by the stories of two seminal awakenings: the awakening to bare existence of Prajapati, at the very inception of our current world age countless eons ago, and the awakening to the "detachment from the existent world" of the Buddha, the "awakened one," years before the birth of Jesus. Calasso acknowledges that Westerners may have some difficulty comprehending these stories. We show up now and again in his narrative as shadowy "strangers" or "foreign guests" who are, as the rishi Narada dryly reminds his companions, "attached to habits quite different from our own.
While Calasso suggests that our contemporary reality is "sick," that our culture and its mind have gone astray, he also assures us that we can find the way back, by always remembering the pivotal question of the stories and the last words of the Buddha, "Act without inattention. In this translation, Ka is not always easy to read, but is well worth the effort. Calasso is right near the top of my list as one of the most insightful Western writers on the subject of consciousness. Poses by Anatomy. Poses by Level.
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Ka: Stories of the Mind and Gods of India by Roberto Calasso - Yoga Journal
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Email Sign Up. Maharishi Mahesh Yogi founder of the Transcendental Meditation or TM movement , based his work on the Vedic mantras and through them promoted a renaissance of all the Vedic sciences including Ayurveda, Vedic astrology and Vastu.
Other great modern Yogis like Paramahansa Yogananda, author of Autobiography of a Yogi , have spoken of the greatness of the Vedas , their antiquity and the Vedic culture as the one of the main sources for ancient civilization and world spirituality, though they have not written specifically on the Vedic texts themselves.
The Theosophical Society, also, particularly in the writings of H. Blavatsky, similarly affirmed the deeper meaning of the Vedas. She wrote of the Vedas as having been composed by the rishis mainly when they resided by the Manasarovar Lake by Mount Kailas in Tibet. This theory proposed the Vedic people, whom they called Aryans, were a white skinned racial group from Central Asia who invaded and destroyed the native cultures of India, bringing in the Vedic literature along with them.
Though this theory has never been proved or linked to any conclusive evidence on the ground, it has not been abandoned by textbooks either. It has been reduced from an invasion to a migration and now to largely only a language change but still seems to persist in one form or another. This theory of the Vedic culture as originally based outside of India was first proposed by western scholarship a few centuries ago to explain connections between languages of India and Europe, the Indo-European family of languages that show many connections of grammar and etymology.
An equally valid theory, however — and one which agrees more with both the literary and archaeological data — would have such linguistic influences derive from India and its nearby regions. The Vedic tradition, we should note, has its own view of history. While the Vedas themselves as religious works do not contain specific or complete historical accounts, the Puranas , another set of ancient Indian literature, has a list of over a hundred kings going back before the time of the Buddha and a delineation of many dynasties from throughout greater India going back to Manu, the primal king at the time of a great flood.
More importantly, Vedic and Puranic literature speaks of previous world ages called yugas and kalpas , extending back many tens of thousands of years and connected to astronomical cycles of various types going back millions of years.
What Are The Vedas? Unveiling The Birth Of Hinduism
They hold that our current civilization is neither the first, nor the highest. In fact, they regard it as a fallen materialistic culture of low spiritual development. Vedas and Puranas also speak of contact with beings of other worlds, both in subtle realms and other physical planets, regarding true human civilization as linked to the greater universe.
Such ideas of human history as determined by cosmic time cycles are shared by many other ancient cultures like Egypt, Babylonia, Greece and Mexico and are characteristic of ancient thought as a whole.
Megasthenes in his Indika , still available in fragments, recorded a tradition of kings in India going back over years, to a date around BCE. The king lists of Egypt are not as long as these. This Vedic view of the Yugas or world ages, particularly the 24, Great Year, such as Yukteswar describes, is important for understanding Vedic thought and its antiquity, as well as its outlook for the future. In my personal work, I have spent more than thirty years studying, translating and writing on the Vedas and connected Vedic sciences including Yoga, Ayurveda and Vedic astrology.
I have written several books on the Vedic view of ancient history as well as translated over a hundred of the Vedic hymns. This has resulted in more than thirty books and over a hundred articles on these topics. I learned traditional Vedic Sanskrit and have gone through the Vedic texts repeatedly in the original language with recourse to Sanskrit commentaries and the works of modern yogis like Ganapati Muni.
I approached the Vedas according to an inner vision born of poetry, study of symbolism and a practice of Yoga and meditation. I received a training in the Vedic tradition itself, studying with gurus, pandits and yogis in India. For this reason my views of the Vedas can be different than those of scholars writing on the subject from training outside of the Vedic tradition and usually unaware of its views. Hopefully, they will at least provide a good alternative to the outside the tradition and non-spiritual approach to Vedic texts which is what is usually presented in universities today.
It was early on in my studies obvious to me that what we find in existing historical accounts and translations only touch the surface of the Vedic teachings. The Vedas contain spiritual, occult and cosmic secrets that we are just beginning to become aware of.
Out of India
The great India based religions of Hinduism, Buddhism, Jainism and Sikhism may represent only later aspects of ancient enlightenment traditions that were probably more common during the Vedic era. The Vedas represent the remains of these early traditions, of which there were no doubt many more. Vedic literature portrays an ancient solar religion of Yoga and enlightenment, such as was once common throughout the entire world.
The Sun is a symbol of the higher Self, the Atman or Purusha of yogic thought. This Vedic religion of light is a religion of consciousness, which is the supreme form of light.
itlauto.com/wp-includes/parental/1823-tuto-espionner-snapchat.php The Vedic teaching centers a worship of the sacred fire, called Agni , through which we can connect to the cosmic powers. The Vedic teaching used special sacred plants, called Somas. These were powerful plants and plant preparation to help promote longevity, counter disease, aid in rejuvenation and help us access higher states of consciousness. Vedic doctors are mentioned in Vedic texts along with special herbs, oils ghees , and Soma mixtures of great power.
Yet Soma was not just an outer plant but an inner practice. The Vedic science of Soma included ways of accessing our own sacred plant or inner set of energies through the spine, brain and nervous system. Indeed the original Soma was not a single plant but an entire science of inner and outer healing, with outer Soma plants having their correspondence in the inner yogic Somas of mantra, Pranayama and meditation. Such yogic Somas are more important than the plant Somas and more crucial for not only accessing but remaining in higher states of awareness.
Outer Vedic ritualistic practices mirror inner Yoga practices balancing the fire and water, Agni and Soma within us. Vedic literature contains the secrets of the practice of Yoga, including the ascending of the Kundalini-fire force and the descent of the Soma nectar that open all the chakras. The practice of Yoga itself arose from the inner Vedic sacrifice in which speech, mind and prana were offered to the immortal Divine Fire present within our own hearts.
The Vedas may hold in their mantras the keys to the yogic and shamanic secrets of ancient humanity. The Vedic rishis describe in their hymns various higher states of consciousness including Self-realization, like the great sage Vamadeva Rig Veda IX. Vedic mantras have been described as a kind of universal language. Classical Sanskrit, which evolved out of Vedic Sanskrit, remains the most scientific language in the world.
The Vedic language is the oldest of all Indo-European languages and the best preserved language that we have from the ancient world. As language itself is the best repository of culture, the Vedic language is perhaps our best key not only to ancient culture but to the ancient mind, which is very different in its world view and orientation than the modern mind. Mathematical secrets of the universe are mentioned in the Vedas like a time cycle of 4,,, years and names for numbers from one to ten to ten followed by twelve zeroes 1,,,,, The zodiacal number and its divisions and derivatives are common in Vedic texts.
Vedic mantras are said to be inherent in the rays of the Sun. Noted Vedic scholar Subhash Kak has found a planetary code in the numbering of the books of the Rig Veda. Vedic astrology contains an extensive knowledge not only of the planets, signs and houses but of the 27 Nakshatras or lunar constellations going back to the Vedas. The mythology of the Nakshatras is quite profound and helps us understand the ancient star lore of many cultures. Vedic astrology divides the lunar month of twenty nine and a half solar days into thirty equal lunar days or tithis.
This amounts to tithis in a solar year of days. The number of deities in the Rig Veda are , or X the mystic number 9, reflecting the importance of the influence of the Moon. The Vedas were oriented to astronomical influences of a profound order and at perhaps a much earlier date than that of Babylonia.
Related Wisdom of the Ancient Seers: Mantras of the Rig Veda
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